what nationalism is ?
by Fredy Perlman
An excellent analysis by the late Fredy Perlman of the enduring appeal of nationalism to statist rulers of both left and right.
This essay originally appeared in the Winter, 1984 Fifth Estate, and is also available as a pamphlet published by Black & Red.
The first world war had left two vast empires in a quandary. The Celestial Empire of China, the oldest continuous state in the world, and the Empire of the Tsars, a much more recent operation, hovered shakily between the prospect of turning themselves into nation-states and the prospect of decomposing into smaller units, like their Ottoman and Hapsburg counterparts had done.
Lenin resolved this quandary for Russia. Is such a thing possible ? Marx had observed that a single individual could not change circumstances ; he could only avail himself of them. Marx was probably right. Lenin’s feat was not to change circumstances, but to avail himself of them in an extraordinary manner. The feat was monumental in its opportunism.
Lenin was a Russian bourgeois who cursed the weakness and ineptitude of the Russian bourgeoisie(4). An enthusiast for capitalist development, an ardent admirer of American-style progress, he did not make common cause with those he cursed, but rather with their enemies, with the Anti-capitalist disciples of Marx. He availed himself of Marx’s blind spot to transform Marx’s critique of the capitalist production process into a manual for developing capital, a "how-to-do-it" guide. Marx’s studies of exploitation and immiseration became food for the famished, a cornucopia, a virtual horn of plenty. American businessmen had already marketed urine as spring water, but no American confidence man had yet managed an inversion of such magnitude.
No circumstances were changed. Every step of the inversion was carried out with available circumstances, with tried and tested methods. Russian countryfolk could not be mobilized in terms of their Russianness or orthodoxy or whiteness, but they could be, and were, mobilized in terms of their exploitation, their oppression, their ages of suffering under the despotism of the Tsars. Oppression and exploitation became welding materials. The long sufferings under the Tsars were used in the same way and for the same purpose as the scalpings of white women and children had been used by Americans ; they were used to organize people into fighting units, into embryos of the national army and the national police.
The presentation of the dictator and of the Party’s central committee as a dictatorship of the liberated proletariat seemed to be something new, but even this was new only in the words that were used. This was something as old as the Pharaohs and Lugals of ancient Egypt and Mesopotamia, who had been chosen by the god to lead the people, who had embodied the people in their dialogues with the god. This was a tried and tested gimmick of rulers. Even if the ancient precedents were temporarily forgotten, a more recent precedent had been provided by the French Committee of Public Health, which had presented itself as the embodiment of the nation’s general will.
The goal, communism, the overthrow and supersession of capitalism, also seemed something new, seemed to be a change of circumstances. But only the word was new. the goal of the dictator of the proletariat was still American-style progress, capitalist development, electrification, rapid mass transportation, science, the processing of the natural environment. The goal was the capitalism that the weak and inept Russian bourgeoisie had failed to develop. With Marx’s Capital as their light and guide, the dictator and his Party would develop capitalism in Russia ; they would serve as a substitute bourgeoisie, and they would use the power of the state not only to police the process, but to launch and manage it as well.
Lenin did not live long enough to demonstrate his virtuosity as general manager of Russian capital, but his successor Stalin amply demonstrated the powers of the founder’s machine. The fist step was the primitive accumulation of capital. If Marx had not been very clear about this, Preobrazhensky had been very clear. Preobrazhensky was jailed, but his description of the tried and tested methods of procuring preliminary capital was applied to vast Russia. The preliminary capital of English, American, Belgian and other capitalists had come from plundered overseas colonies. Russia had no overseas colonies. This lack was no obstacle. The entire Russian countryside was transformed into a colony.
The first sources of preliminary capital were Kulaks, peasants who had something worth plundering. This drive was so successful that it was applied to the remaining peasants as well, with the rational expectation that small amounts plundered from many people would yield a substantial hoard.
The peasants were not the only colonials. The former ruling class had already been thoroughly expropriated of all its wealth and property, but yet other sources of preliminary capital were found. With the totality of state power concentrated in their hands, the dictators soon discovered that they could manufacture sources of primitive accumulation. Successful entrepreneurs, dissatisfied workers and peasants, militants of competing organizations, even disillusioned Party Members, could be designated as counter- revolutionaries, rounded up, expropriated and shipped off to labor camps. All the deportations, mass executions and expropriations of earlier colonizers were re-enacted in Russia.
Earlier colonizers, being pioneers, had resorted to trial and error. The Russian dictators did not have to resort to trial and error. By their time, all the methods of procuring preliminary capital had been tried and tested, and could be scientifically applied. Russian capital developed in a totally controlled environment, a hothouse ; every lever, every variable, was controlled by the national police. Functions which had been left to chance or to other bodies in less controlled environments fell to the police in the Russian hothouse. The fact that the colonials were not abroad but within, and therefore subject not to conquest but to arrest, further increased the role and size of the police. In time the omnipotent and omnipresent police became the visible emanation and embodiment of the proletariat, and communism became a synonym of total police organization and control.
Black & Red Books
Notes
1. The subtitle of the first volume of Capital is A Critique of Political Economy : The Process of Capitalist Production (published by Charles H. Kerr & Co., 1906 ; republished by Random House, New York).
2. In Ibid., pages 784-850 : Part VIII : "The So-Called Primitive Accumulation."
3. E. Preobrazhensky, The New Economics (Moscow, 1926 ; English translation published by Clarendon Press, Oxford, 1965), a book which announced the fateful "law of primitive socialist accumulation."
4. See V.I. Lenin, The Development of Capitalism in Russia (Moscow : Progress Publishers, 1964 ; first published in 1899). I quote from page 599 : "if...we compare the present rapidity of development with that which could be achieved with the general level of technique and culture as it is today, the present rate of development of capitalism in Russia really must be considered as slow. And it cannot but be slow, for in no single capitalist country has there been such an abundant survival of ancient institutions that are incompatible with capitalism, retard its development, and immeasurably worsen the condition of the producers..."
5. Or the liberation of the state : "Our myth is the nation, our myth is the greatness of the nation" ; "It is the state which creates the nation, conferring volition and therefore real life on a people made aware of their moral unity" ; "Always the maximum of liberty coincides with the maximum force of the state" ; "Everything for the state ; nothing against the state ; nothing outside the state." From Che cosa A il fascismo and La dottrina del fascismo, quoted by G.H. Sabine, A History of Political Theory (New York, 1955), pp. 872-878.
6. "...the gradual extension of our settlements will as certainly cause the savage, as the wolf, to retire ; both being beast of prey, tho’ they differ in shape" (G. Washington in 1783). "...if ever we are constrained to lift the hatchet against any tribe, we will never lay it down till that tribe is exterminated, or driven beyond..." (T. Jefferson in 1807). "...the cruel massacres they have committed on the women and children of our frontiers taken by surprise, will oblige us now to pursue them to extermination, or drive them to new seats beyond our reach" (T. Jefferson in 1813). Quoted by Richard Drinnon in Facing West : The Metaphysics of Indian-Hating and Empire Building (New York : New American Library, 1980), pp. 65, 96, 98.
7. Readily available in paper back as Quotations from Chairman Mao (Peking : Political Department of the people’s Liberation Army, 1966).
8. Black & Red tried to satirize this situation over ten years ago with the publication of a fake Manual for Revolutionary Leaders, a "how-to-do-it guide" whose author, Michael Velli, offered to do for the modern revolutionary prince what Machiavelli had offered the feudal prince. This phoney "Manual" fused Mao-Zedong-Thought with the Thought of Lenin, Stalin, Mussolini, Hitler and their modern followers, and offered grizzly recipes for the preparation of revolutionary organizations and the seizure of total power. Disconcertingly, at least half of the requests for this "Manual" came from aspiring national liberators, and it is possible that some of the current versions of the nationalist metaphysic contain recipes offered by Michael Velli.
9. I am not exaggerating. I have before me a book-length pamphlet titled The Mythology of the White Proletariat : A Short Course for Understanding Babylon by J. Sakai (Chicago : Morningstar Press, 1983). As an application of Mao-Zedong-Thought to American history, it is the most sensitive Maoist work I’ve seen. The author documents and describes, sometimes vividly, the oppression of America’s enslaved Africans, the deportations and exterminations of the American continent’s indigenous inhabitants, the racist exploitation of Chinese, the incarceration of Japanese- Americans in concentration camps. The author mobilizes all these experiences of unmitigated terror, not to look for ways to supersede the system that perpetrated them, but to urge the victims to reproduce the same system among themselves. Sprinkled with pictures and quotations of chairmen Lenin, Stalin, Mao Zedong and Ho-chi Minh, this work makes no attempt to hide or disguise its repressive aims ; it urges Africans as well as Navahos, Apaches as well as Palestinians, to organize a party, seize state power, and liquidate parasites.
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The Continuing Appeal of Nationalism, Fredy Perlman, 1984)
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