An ex-Black Panther turned anarchist
Lorenzo Komboa Ervin
Written by ex-Black Panther turned anarchist Lorenzo Komboa Ervin, Anarchism and the Black Revolution is both an easy-to-read introduction to the fundamental principles of class struggle anarchism and an analysis of their relevance to the black liberation movement. Also contains a good section on why the author is an anarchist and why non-class struggle anarchists are useless.
Taken from the libcom library edition, this text has been corrected for scanning errors in other online editions, and includes footnotes for explanations and more information.
General Principles of Anarchist-Communism
Since Anarchist-Communism is currently still the most important and widely accepted form of Anarchism mote needs to be said about this dynamic revolutionary doctrine.
Anarchist-Communism is based on a conception of society that harmoniously unites individual self-interest and social well-being. Although Anarchist-Communists agree with Marx and many Marxist-Leninists that Capitalism must be abolished because of its crisis-ridden nature (here we reject the false term "anarchy of production" ) and its exploitation of the working class, they do not believe Capitalism is an indispensable, progressive precondition for the transition to a socially beneficial economy. Nor do they believe that the centralised economic planning of State Socialism can provide for the wide diversity of needs or desires. They reject the very idea of the need for a State or that it will just "wither away" of its own accord ; or a party to "boss over" the workers or "stage manage" the revolution. In short, while accepting tenets of his economic critique of Capitalism, they do not worship Karl Marx as an infallible leader whose ideas can never be critiqued or revised, as the Marxist-Leninists do ; and Anarchist-Communism is not based on Marxist theory.
These Anarchists believe the "personal is political, and the political is personal," meaning that one cannot divorce one’s political life from one’s personal life. We do not play bureaucratic political roles, and then have a separate life as another social being entirely. Anarchist-Communists recognise that people are capable of determining their own needs and of making the necessary arrangements to satisfy those needs, provided that they have free access to social resources. It is always a political decision whether those resources are to be freely provided to all, so Anarchist-Communists believe in the credo of "from each according to their means, to each according to their needs". This assures that all will be fed, clothed, and housed as normal social practice, not as demeaning welfare or that certain classes will be better provided for than others.
When not deformed by corrupt social institutions and practices, the interdependence and solidarity of human beings results in individuals who are responsible both for themselves and to the society that makes their well being and cultural development possible. Therefore, we seek to replace the State and Capitalism with a network of voluntary alliances embracing a of social life : production, consumption, health, culture, recreation, and other areas In this way all groups and associations reap the benefits of unity while expanding the range of their freedom. Anarchists believe in free association and federating groups of collectives, workers’ councils, food and housing cooperatives, political collectives, with others of all types.
As a practical matter, Anarchist-Communists believe that we should start to build the new society now, as well as fight to crush the old Capitalist one. They wish to create non-authoritarian mutual aid organisations (for food, clothing, housing, funding for community projects and others), neighbourhood assemblies and cooperatives not affiliated with either government or business corporations, and not run for profit, but for social need. Such organisations, if built now, will provide their members with a practical experience in self-management and self-sufficiency, and will decrease the dependency of people on welfare agencies and employers. In short, we can begin now to build the infrastructure for the communal society so that people can see what they are fighting for, not just the ideas in someone’s head. That is the real way to freedom.
Anarchism and the Black Revolution - Lorenzo Komboa Ervin
Source : libcom.org
More Lorenzo Komboa Ervin texts : infoshop.org

